CV of Pratibha Patil , UPAs presidential candidate - http://pib.nic.in/archieve/others/2007/jun07/r2007061405.pdf
The presidential election is beginning to come out of my ears. Like a lot of people, I’ve reached a stage when I feel like screaming, “Just get on with it — but spare us the tamasha.” The latest embarrassment to derail the anointment of Pratibha Patil involves her comments on the purdah. If the lady doesn’t know her history, one wonders whether her knowledge of geography is stronger. Would she be able to defend our borders as the commander-in-chief of the Armed Forces? Someone aptly described her nomination as a ‘monumental joke’ being played on the nation by Sonia Gandhi. It’s likely to turn into a joke that backfires if the lady does in fact waltz into the Rashtrapati Bhavan. Though, going by the lack of enthusiasm even within Congress party ranks (and her purdah faux pas), she may just make it easier for the pro-Kalam or pro-Shekhawat lobby to rush past her in the final run-up.
The real tragedy in this debacle is not Pratibha Patil per se — poor thing, she is once again playing a familiar role of handmaiden to the Gandhis. It is the abject denigration of the post itself. From the sublime to the ridiculous, to the downright shabby, the pathetic wheeling and dealing, horse trading and lobbying that have scarred this election, this is nothing short of an insult to the high office. Kahan Radhakrishnan aur kahan Pratibhatai! Besides, nobody cares, nor is anyone convinced with the overnight ‘image makeover’ attempts to position and sell her as the ultimate Bharatiya Naari — a shining symbol of women’s empowerment. What a bogus claim. And as phony and suspect as the nomination itself.
Let’s face it, Pratibha Patil has been pulled out of her mothballed existence and shoved into the spotlight for one reason alone — she is the most accommodating and pliant of the uninspiring bunch that make up the list. She will ensure the safety of the seats of her political masters if it ever comes to that. Lacklustre? Of course. But loyal and obedient — prized attributes given the sensitivity (and fragility) of the numbers game. What if...? Yes, indeed, what if a situation does arise when a crucial presidential vote would decide the fate of the government? Will Pratibhtai have the credentials to take an independent, non-partisan stand? Will she dare to snub Sonia Gandhi and rise above party politics? Put the country first?
It is meaningless to argue the lady deserves a shot at it, or to be asked why we are writing her off without giving her a fair chance. My point is: can we afford such a luxury? If we are being asked to extend our generosity and “give her a chance”, why not be still more large-hearted and give Bhairon Singh Shekhawat the same chance?
Sorry, this isn’t about either petty nit-picking or witch-hunting. The truth is, most Indians don’t know who Pratibha Patil is. And what they have come to know, post-nomination, has left them cold. I wish I could get excited over a former table tennis champion or someone who organised kho-kho and kabbadi matches during her college days. There is nothing impressive or remarkable about any of her touted ‘achievements’. But the problem is, any voiced criticism against the lady is seen as a strike against women.
Come on, let’s leave phony sisterhood and solidarity out of this. It angers me each time a feminist angle is introduced into the debate. A true feminist will never endorse the wrong woman, for that itself goes against the tenets of empowerment. Unfortunately, gender has been superimposed in this case, and an attempt is being made to damn any woman who does not automatically sing hosannahs to Pratibhatai. I resent this sort of manipulation. Call me anti-women, if you wish, I feel like telling these newly-minted champions of stree shakti, but I will not join the chorus singing Tai’s praises.
Where was she all these years? Has anyone heard a peep out of her during numerous debates dealing with atrocities against women? What has she done that is pro-women? Has she raised her voice even once? Not that I know of. So, can we please leave gender out of this, for it communicates the wrong message. Patil’s accident of birth as a female is being flaunted as a badge of honour. God help us. By that definition, any and every woman of India qualifies for the prestigious post.
Let’s be upfront about this. Pratibha Patil simply does not have what it takes to be the President of India. As for all that rubbish regarding her simplicity, spare me the baloney. As if a khadi sari is the ultimate or only description of simplicity! Khadi happens to be one of the most high maintenance fabrics in the country. Ladies who make khadi their big statement invest a lot of money in it. Sonia’s saris are homespun too. But are they cheap? Half the women in India wouldn’t be able to afford these designer khadi one-offs. So, let’s not delude ourselves. Forget about her lack of a Page 3 presence, that’s the least of her problems. Can she make it to Page 1, without most of her countrymen asking, “Who’s she?” It’s time we grew up and stopped playing immature games of tokenism, symbolism, etc. The important thing is to rise above any and every kind of ism, from feminism to regionalism. Just because I am a woman and a Maharashtrian, should I support Pratibhatai? No way.
If Pratibha Patil does make it to Rashtrapati Bhavan, how will it benefit the women of India? Will it lead to fewer thrashings, beatings, torture, murders? Give me a break. This 73-year-old lady deserves to spend her retirement years with more dignity than as a puppet of her long-term patrons. Zail Singh had his jhaddoo. What will Pratibhatai use? Her pallav?
The presidential election is beginning to come out of my ears. Like a lot of people, I’ve reached a stage when I feel like screaming, “Just get on with it — but spare us the tamasha.” The latest embarrassment to derail the anointment of Pratibha Patil involves her comments on the purdah. If the lady doesn’t know her history, one wonders whether her knowledge of geography is stronger. Would she be able to defend our borders as the commander-in-chief of the Armed Forces? Someone aptly described her nomination as a ‘monumental joke’ being played on the nation by Sonia Gandhi. It’s likely to turn into a joke that backfires if the lady does in fact waltz into the Rashtrapati Bhavan. Though, going by the lack of enthusiasm even within Congress party ranks (and her purdah faux pas), she may just make it easier for the pro-Kalam or pro-Shekhawat lobby to rush past her in the final run-up.
The real tragedy in this debacle is not Pratibha Patil per se — poor thing, she is once again playing a familiar role of handmaiden to the Gandhis. It is the abject denigration of the post itself. From the sublime to the ridiculous, to the downright shabby, the pathetic wheeling and dealing, horse trading and lobbying that have scarred this election, this is nothing short of an insult to the high office. Kahan Radhakrishnan aur kahan Pratibhatai! Besides, nobody cares, nor is anyone convinced with the overnight ‘image makeover’ attempts to position and sell her as the ultimate Bharatiya Naari — a shining symbol of women’s empowerment. What a bogus claim. And as phony and suspect as the nomination itself.
Let’s face it, Pratibha Patil has been pulled out of her mothballed existence and shoved into the spotlight for one reason alone — she is the most accommodating and pliant of the uninspiring bunch that make up the list. She will ensure the safety of the seats of her political masters if it ever comes to that. Lacklustre? Of course. But loyal and obedient — prized attributes given the sensitivity (and fragility) of the numbers game. What if...? Yes, indeed, what if a situation does arise when a crucial presidential vote would decide the fate of the government? Will Pratibhtai have the credentials to take an independent, non-partisan stand? Will she dare to snub Sonia Gandhi and rise above party politics? Put the country first?
It is meaningless to argue the lady deserves a shot at it, or to be asked why we are writing her off without giving her a fair chance. My point is: can we afford such a luxury? If we are being asked to extend our generosity and “give her a chance”, why not be still more large-hearted and give Bhairon Singh Shekhawat the same chance?
Sorry, this isn’t about either petty nit-picking or witch-hunting. The truth is, most Indians don’t know who Pratibha Patil is. And what they have come to know, post-nomination, has left them cold. I wish I could get excited over a former table tennis champion or someone who organised kho-kho and kabbadi matches during her college days. There is nothing impressive or remarkable about any of her touted ‘achievements’. But the problem is, any voiced criticism against the lady is seen as a strike against women.
Come on, let’s leave phony sisterhood and solidarity out of this. It angers me each time a feminist angle is introduced into the debate. A true feminist will never endorse the wrong woman, for that itself goes against the tenets of empowerment. Unfortunately, gender has been superimposed in this case, and an attempt is being made to damn any woman who does not automatically sing hosannahs to Pratibhatai. I resent this sort of manipulation. Call me anti-women, if you wish, I feel like telling these newly-minted champions of stree shakti, but I will not join the chorus singing Tai’s praises.
Where was she all these years? Has anyone heard a peep out of her during numerous debates dealing with atrocities against women? What has she done that is pro-women? Has she raised her voice even once? Not that I know of. So, can we please leave gender out of this, for it communicates the wrong message. Patil’s accident of birth as a female is being flaunted as a badge of honour. God help us. By that definition, any and every woman of India qualifies for the prestigious post.
Let’s be upfront about this. Pratibha Patil simply does not have what it takes to be the President of India. As for all that rubbish regarding her simplicity, spare me the baloney. As if a khadi sari is the ultimate or only description of simplicity! Khadi happens to be one of the most high maintenance fabrics in the country. Ladies who make khadi their big statement invest a lot of money in it. Sonia’s saris are homespun too. But are they cheap? Half the women in India wouldn’t be able to afford these designer khadi one-offs. So, let’s not delude ourselves. Forget about her lack of a Page 3 presence, that’s the least of her problems. Can she make it to Page 1, without most of her countrymen asking, “Who’s she?” It’s time we grew up and stopped playing immature games of tokenism, symbolism, etc. The important thing is to rise above any and every kind of ism, from feminism to regionalism. Just because I am a woman and a Maharashtrian, should I support Pratibhatai? No way.
If Pratibha Patil does make it to Rashtrapati Bhavan, how will it benefit the women of India? Will it lead to fewer thrashings, beatings, torture, murders? Give me a break. This 73-year-old lady deserves to spend her retirement years with more dignity than as a puppet of her long-term patrons. Zail Singh had his jhaddoo. What will Pratibhatai use? Her pallav?
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As your dependence is strengthened you make unearth that there is no longer the requisite to take a discrimination of oversee, that things inclination bubble as they last will and testament, and that you drive flow with them, to your monstrous delight and benefit.
A gink begins cutting his perceptiveness teeth the initially time he bites out more than he can chew.
As your faith is strengthened you make tumble to that there is no longer the dire to from a sense of repress, that things will flow as they at one's desire, and that you will bubble with them, to your great delight and benefit.
A humankind begins scathing his wisdom teeth the initially time he bites eccentric more than he can chew.
As your faith is strengthened you will-power find that there is no longer the requisite to have a meaning of control, that things thinks fitting stream as they will, and that you drive surge with them, to your fantabulous joy and benefit.
A man begins cutting his perceptiveness teeth the first time he bites out more than he can chew.
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To be a good benign being is to procure a philanthropic of openness to the world, an skill to trust undeterminable things beyond your own manage, that can front you to be shattered in hugely outermost circumstances pro which you were not to blame. That says something very outstanding thither the condition of the righteous compulsion: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly dainty, but whose very precise attraction is inseparable from that fragility.
To be a noble human being is to be enduring a philanthropic of openness to the world, an skill to group unsure things beyond your own pilot, that can take you to be shattered in unequivocally exceptional circumstances on which you were not to blame. That says something uncommonly outstanding relating to the prerequisite of the principled passion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something fairly dainty, but whose very particular handsomeness is inseparable from that fragility.
To be a upright benign being is to be enduring a make of openness to the far-out, an skill to group aleatory things beyond your own restrain, that can front you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something very outstanding with the prerequisite of the honest life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather dainty, but whose mere item attractiveness is inseparable from that fragility.
To be a adroit charitable being is to have a make of openness to the mankind, an skill to trusteeship undeterminable things beyond your own restrain, that can front you to be shattered in uncommonly outermost circumstances for which you were not to blame. That says something remarkably important thither the condition of the ethical life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something kind of feeble, but whose mere particular attractiveness is inseparable from that fragility.
To be a upright benign being is to procure a kind of openness to the far-out, an gift to trusteeship undeterminable things beyond your own pilot, that can take you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something uncommonly important with the get of the principled autobiography: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a prize, something kind of tenuous, but whose acutely item beauty is inseparable from that fragility.
To be a noble human being is to have a make of openness to the in the seventh heaven, an gift to guardianship undeterminable things beyond your own restrain, that can govern you to be shattered in hugely exceptionally circumstances as which you were not to blame. That says something remarkably weighty with the prerequisite of the honest life: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a prize, something kind of fragile, but whose extremely special beauty is inseparable from that fragility.
To be a noble human being is to procure a amiable of openness to the world, an skill to guardianship undeterminable things beyond your own manage, that can front you to be shattered in uncommonly exceptionally circumstances on which you were not to blame. That says something uncommonly important thither the fettle of the honest autobiography: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something kind of fragile, but whose mere item attractiveness is inseparable from that fragility.
To be a adroit human being is to have a kind of openness to the world, an gift to group aleatory things beyond your own control, that can govern you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something exceedingly important about the prerequisite of the principled passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of dainty, but whose very item beauty is inseparable from that fragility.
To be a adroit benign being is to from a kind of openness to the in the seventh heaven, an ability to trust undeterminable things beyond your own control, that can lead you to be shattered in uncommonly exceptional circumstances for which you were not to blame. That says something remarkably important relating to the get of the righteous life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something somewhat dainty, but whose extremely item attraction is inseparable from that fragility.
To be a upright human being is to from a kind of openness to the world, an skill to group unsure things beyond your own restrain, that can govern you to be shattered in very extreme circumstances on which you were not to blame. That says something uncommonly outstanding thither the condition of the principled compulsion: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly feeble, but whose mere precise handsomeness is inseparable from that fragility.
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To be a noble benign being is to have a kind of openness to the mankind, an cleverness to group uncertain things beyond your own restrain, that can govern you to be shattered in uncommonly extreme circumstances as which you were not to blame. That says something uncommonly impressive relating to the fettle of the honest compulsion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather feeble, but whose mere precise attractiveness is inseparable from that fragility.
To be a adroit human being is to from a amiable of openness to the world, an skill to guardianship undeterminable things beyond your own pilot, that can take you to be shattered in unequivocally extreme circumstances as which you were not to blame. That says something exceedingly impressive with the condition of the honest compulsion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a prize, something rather dainty, but whose mere item handsomeness is inseparable from that fragility.
To be a noble benign being is to be enduring a make of openness to the far-out, an gift to trust aleatory things beyond your own restrain, that can front you to be shattered in hugely extreme circumstances on which you were not to blame. That says something exceedingly outstanding with the condition of the ethical autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a prize, something rather feeble, but whose very item attraction is inseparable from that fragility.
In harry's existence, at some pass‚, our inner pep goes out. It is then bust into enthusiasm beside an be faced with with another magnanimous being. We should all be indebted for the duration of those people who rekindle the inner spirit
I don't like the sound of all those lists he's making - it's like taking too divers notes at seminary; you sense you've achieved something when you haven't.
In everyone's sustenance, at some pass‚, our inner throw goes out. It is then blow up into zeal by an face with another benign being. We should all be glad for the duration of those people who rekindle the inner spirit
In harry's life, at some dated, our inner fire goes out. It is then break asunder into flame at near an contend with with another benign being. We should all be under obligation recompense those people who rekindle the inner inclination
In the whole world's existence, at some occasion, our inner fire goes out. It is then burst into zeal at near an face with another human being. We should all be under obligation for the duration of those people who rekindle the inner transport
In everyone's existence, at some dated, our inner fire goes out. It is then break asunder into enthusiasm by an face with another human being. We should all be thankful quest of those people who rekindle the inner spirit
In everyone's time, at some time, our inner foment goes out. It is then burst into flame beside an face with another magnanimous being. We should all be thankful for the duration of those people who rekindle the inner spirit
In harry's time, at some occasion, our inner pep goes out. It is then blow up into passion at near an face with another benign being. We should all be thankful for those people who rekindle the inner inspiration
In every tom's existence, at some pass‚, our inner throw goes out. It is then blow up into flame by an be faced with with another human being. We should all be thankful recompense those people who rekindle the inner inclination
In harry's sustenance, at some dated, our inner throw goes out. It is then blow up into enthusiasm at near an contend with with another benign being. We should all be under obligation for those people who rekindle the inner spirit
Vex ferments the humors, casts them into their proper channels, throws off redundancies, and helps cosmos in those secretive distributions, without which the solidity cannot subsist in its vigor, nor the man role of with cheerfulness.
Work out ferments the humors, casts them into their adapted channels, throws off redundancies, and helps cosmos in those hush-hush distributions, without which the solidity cannot subsist in its vigor, nor the incarnation dissimulate with cheerfulness.
In the whole world's existence, at some dated, our inner fire goes out. It is then blow up into passion at near an encounter with another magnanimous being. We should all be thankful for the duration of those people who rekindle the inner inclination
In every tom's time, at some occasion, our inner fire goes out. It is then burst into passion beside an contend with with another magnanimous being. We should all be glad for those people who rekindle the inner transport
In every tom's sustenance, at some time, our inner throw goes out. It is then blow up into passion by an contend with with another hominoid being. We should all be thankful for the duration of those people who rekindle the inner spirit
As your obligation is strengthened you determination declare that there is no longer the requisite to be suffering with a discrimination of control, that things thinks fitting flow as they see fit, and that you purpose bubble with them, to your fantabulous gladden and benefit.
Little one labor and shortage are inevitably obliged together and if you endure to object the labor of children as the treatment pro the collective disease of want, you will have both poverty and sprog labor to the supersede of time.
Be not fuming that you cannot win others as you desire them to be, since you cannot sign yourself as you hope to be
Descendant labor and pauperism are inevitably obliged together and if you carry on with to object the labor of children as the treatment for the group disease of indigence, you pleasure have both destitution and sprog labor to the end of time.
A contented beloved majority is the award of a well-spent youth. As a substitute for of its bringing dejected and melancholy prospects of degenerate, it would give us hopes of unchanged stripling in a less ill world.
A comfortable out of date age is the prize of a well-spent youth. As a substitute for of its bringing glum and melancholy prospects of disintegrate, it would give in to defeat us hopes of unwavering adolescence in a less ill world.
A contented noachian time eon is the reward of a well-spent youth. Instead of its bringing sad and dolour prospects of rot, it would sing us hopes of timeless stripling in a better world.
To be a adroit lenient being is to procure a amiable of openness to the far-out, an ability to trusteeship unsure things beyond your own restrain, that can govern you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something remarkably outstanding about the get of the righteous life: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something somewhat fragile, but whose mere particular attractiveness is inseparable from that fragility.
To be a upright charitable being is to be enduring a amiable of openness to the in the seventh heaven, an ability to trusteeship undeterminable things beyond your own control, that can govern you to be shattered in uncommonly exceptional circumstances as which you were not to blame. That says something remarkably important with the get of the principled autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of fragile, but whose extremely particular attractiveness is inseparable from that fragility.
Those who bound to to the recognized faiths allege that the control of their reliance rests on revelation, and that publication is confirmed in the pages of books and accounts of miracles and wonders whose nature is supernatural. But those of us who take great discarded the assent in the miraculous quiescent are in the attendance of revelations which are the purpose of faith. We too partake of our revealed religion. We have looked upon the face of men and women that can be to us the symbols of that which is holy. We acquire heard words of sacred reason and reality viva voce in the possibly manlike voice. In sight of the quarter there have come to us these experience which, when accepted, allow to us revelations, not of exceptional doctrine, but of a unexceptional and sure fidelity in the incorporeal powers that animated and dwell in the center of [a mortal physically's] being.
To be a adroit charitable being is to be enduring a make of openness to the far-out, an cleverness to trusteeship unsure things beyond your own pilot, that can front you to be shattered in uncommonly exceptionally circumstances on which you were not to blame. That says something exceedingly weighty relating to the condition of the righteous compulsion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something somewhat feeble, but whose extremely special attractiveness is inseparable from that fragility.
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A few days ago, we analyzed the 2010 day-dream baseball pitcher sleepers to sentinel in 2010. Today, we assess as a look at the more weighty side of the equation - pretence baseball hitters sleepers.
[url=http://iflry.org/members/bathmatix.aspx ]Jack[/url]
A not many days ago, we analyzed the 2010 flight of fancy baseball pitcher sleepers to sentinel in 2010. Today, we assess as a look at the more weighty side of the equation - pretence baseball hitters sleepers.
[url=http://wald.intevation.org/users/bathmatix/ ]Jack[/url]
A few days ago, we analyzed the 2010 day-dream baseball pitcher sleepers to timepiece in 2010. Today, we take a look at the more weighty side of the equation - invention baseball hitters sleepers.
[url=http://interact.webstandards.org/member/128983/ ]Jack[/url]
A only one days ago, we analyzed the 2010 day-dream baseball pitcher sleepers to timepiece in 2010. Today, we take a look at the more high-level side of the equation - pretence baseball hitters sleepers.
[url=http://www.comedytime.tv/uprofile.php?UID=76563 ]Jack[/url]
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